Two Covenants

Such confidence we have through Christ before God. Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. He has made us competent as ministers of a new covenant — not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

2 Corinthians 3:4-6

It is important to understand the meaning of the word covenant. There are, according to Paul, two covenants at work in human life. One is the new covenant, which Paul would describe as nothing coming from me, everything from God. This is in direct contrast to the old covenant, which could be described as everything coming from me and nothing coming from God. The root idea of covenant, both in Paul's day and ours, is that of an agreement which forms the basis upon which all further relationship rests.

If two men go into business together, they form a partnership. The terms of their relationship are carefully spelled out so they will have a framework within which to work. Marriage is also a type of covenant in which a man and a woman agree together to share all they have and to stick together against all obstacles till death. Nations sign treaties with one another to determine the conditions under which they will work together. All these examples are forms of covenants, and it is apparent from these that a covenant is fundamental and essential to all human endeavor.

But the most fundamental covenant of all is that which forms the basis of human life itself. We may not often think of it in this way, but no activity is possible to us that does not rest upon an underlying covenant. We could not talk, sing, walk, speak, pray, run, think, or breathe without that covenant. It is an arrangement made by God with the human race, whereby we are furnished the life and energy we need to perform what God wants us to do. We do not provide our own energy. We are dependent creatures, needing a constant supply from God the Creator in order to live and breathe.

Now the great thing that Paul declares to us in this passage and which is confirmed by many Scriptures, both in the Old and the New Testaments, is that this fundamental arrangement for living comes to us in one of two ways. There is an old way which is linked inextricably with the Old Testament law of Moses — the written code, the letter which kills. But through Jesus Christ, there is a new way which gives life that is unquenchably optimistic, characterized by unfeigned success, makes unforgettable impact, operates with unimpeachable integrity, and confronts the world with a testimony of undeniable reality. It is through having discovered the implications of this new covenant that the apostle finds himself qualified to live as God intended him to live, and it is through discovering these same implications for ourselves that we shall find ourselves qualified by God to live as God intends us to live today.

I thank you, heavenly Father, for this glimpse anew at what this new basis of life is, called the New Covenant. Teach me to live, depending on you to empower me to live as you intended. Amen.